THE GOSPEL OF SATAN
by
Arthur W. Pink
Satan is the
arch-counterfeiter. As we have seen, the Devil is now busy at work in the same
field in which the Lord sowed the good seed. He is seeking to prevent the
growth of the wheat by another plant, the tares, which closely resemble the
wheat in appearance. In a word, by a process of imitation he is aiming to
neutralize the Word of Christ. Therefore, as Christ has a Gospel, Satan has a
gospel too; the latter being a clever counterfeit of the former. So closely does
the gospel of Satan resemble that which it parades, multitudes of the unsaved
are deceived by it.
It is to this gospel of
Satan the apostle refers when he says to the Galatians "I marvel that ye
are so soon removed from Him that called you into the grace of Christ unto
another gospel: which is not another, but there be some that trouble you, and
would pervert the Gospel of Christ" (1:6, 7). This false gospel was being
heralded even in the days of the apostle, and a most awful curse was called
down upon those who preached it. The apostle continues, "But though we, or
an angel from heaven preach any other gospel unto you than that which we have
preached unto you, let him be accursed." By the help of God we shall now
endeavor to expound, or rather, expose, false gospel.
The gospel of Satan is not a
system of revolutionary principles, nor yet a program of anarchy. It does not
promote strife and war, but aims at peace and unity. It seeks not to set the
mother against her daughter nor the father against his son, but fosters the
fraternal, spirit whereby the human race is regarded as one great
"brotherhood". It does not seek to drag down the natural man, but to
improve and uplift him. It advocates education and cultivation and appeals to
"the best that is within us". It aims to make this world such a
congenial and comfortable habitat that Christ’s absence from it will not be
felt and God will not be needed. It endeavors to occupy man so much with this
world that he has no time or inclination to think of the world to come. It
propagates the principles of self-sacrifice, charity and benevolence, and
teaches us to live for the good of others, and to be kind to all. It appeals
strongly to the carnal mind and is popular with the masses, because it ignores
the solemn facts that by nature man is a fallen creature, alienated from the
life of God, and dead in trespasses and sins, and that his only hope lies in
being born again.
In contradistinction to the
Gospel of Christ, the gospel of Satan teaches salvation by works. It inculcates
justification before God on the ground of human merits. Its sacramental phrase
is "Be good and do good"; but it fails to recognize that in the flesh
there dwelleth no good thing. It announces salvation by character, which
reverses the order of God’s Word—character by, as the fruit of, salvation. Its
various ramifications and organizations are manifold. Temperance, Reform
movements, "Christian Socialist Leagues", ethical culture societies,
"Peace Congresses" are all employed (perhaps unconsciously) in
proclaiming this gospel of Satan—salvation by works. The pledge-card is
substituted for Christ; social purity for individual regeneration, and politics
and philosophy for doctrine and godliness. The cultivation of the old man is
considered more practical" than the creation of a new man in Christ Jesus;
whilst universal peace is looked for apart from the interposition and return of
the Prince of Peace.
The apostles of Satan are
not saloon-keepers and white slave traffickers, but are or the most part ordained
ministers. Thousands of those who occupy our modern pulpits are no longer
engaged in presenting the fundamentals of the Christian Faith, but have turned
aside from the Truth and have given heed unto fables. Instead of magnifying the
enormity of sin and setting forth its eternal consequences, they minimize it by
declaring that sin is merely ignorance or the absence of good. Instead of
warning their hearers to "flee from the wrath to come" they make God
a liar by declaring that He is too loving and merciful to send any of His own
creatures to eternal torment.
Instead of declaring that
"without shedding of blood is no remission", they merely hold up
Christ as the great Examplar and exhort their followers to "follow in His
step". Of them it must be said, "For they being ignorant of God’s
righteousness and going about to establish their own righteousness, have not
submitted themselves unto the righteousness of God" (Rom. 10:3). Their
message may sound very plausible and their appear very praiseworthy, yet we read
of them, "for such are false apostles, deceitful workers, transforming
themselves (imitating) into the apostles of Christ. And no marvel; for Satan
himself is transformed into an angel of light. Therefore it is no great thing
(not to be wondered at) if his ministers also be transformed as the ministers
of righteousness, whose end shall be according to their works" (2 Cor.
In addition to the fact that
today hundreds of churches are without a leader who faithfully declares the
whole counsel of God and presents His way of salvation, we also have to face
the additional fact that the majority of people in these churches are very
unlikely to learn the Truth for themselves. The family altar, where a portion
of God’s Word was wont to be read daily is now, even in the homes of nominal
Christians, largely a thing of the past. The Bible is not expounded in the
pulpit and it is not read in the pew. The demands of this rushing age are so
numerous that the multitudes have little time and still less inclination to
make preparation for their meeting with God. Hence the majority who are too
indolent to search for themselves are left at the mercy of those whom they pay
to search for them; many of which betray their trust by studying and expounding
economic and social problems rather than the Oracles of God . . . .
And now, my reader, where do
you stand? Are you in the way which "seemeth right", but which ends
in death? Or are you in the
A yet more specious form of
Satan’s gospel is to move preachers to present the atoning sacrifice of Christ
and then tell their hearers that all God requires from them is to
"believe" in His Son. Thereby thousands of impenitent souls are
deluded into thinking that they have been saved. But Christ said, "Except
ye repent, ye shall all likewise perish" (Luke 13:3). To
"repent" is to hate sin, to sorrow over, to turn from it. It is the
result of the Spirit’s making the heart contrite before God. None except a
broken heart can savingly believe on the Lord Jesus Christ.
Again; thousands are
deceived into supposing that they have "accepted Christ" as their
"personal Saviour", who have not first received Him as their LORD.
The Son of God did not come here to save people in their sins, but "from
their sins" (Matthew
In the seventh chapter of
Matthew there are two scriptures which give us approximate results of Christ’s
Gospel and Satan’s counterfeit. First, in verses 13 and 14, "Enter ye in
at the strait gate. For, wide is the gate and broad is the way, that leadeth to
destruction and many there be which go in thereat. Because strait is the gate
and narrow is the way which leadeth unto life and few there be that find it."
Second, in verses 22 and 23, "Many will say to Me in that
day, Lord, Lord, have we not prophesized (preached) in Thy name? And in Thy
name have cast out demons, and in Thy name have done many wonderful works? And
then will I profess unto them, I never knew you, depart from Me, ye that work
iniquity." Yes, my reader, it is possible to work in the name of Christ,
and even to preach in His name, and though the world knows us, and the Church
knows us, yet to be unknown to the Lord! How necessary it is then to find out
where we really are; to examine ourselves to see whether we be in the faith; to
measure ourselves by the Word of God and see if we are being deceived by our
subtle Enemy; to find out whether we are building our house upon the sand, or
whether it is erected on the Rock which is Christ Jesus. May the Holy Spirit
search our hearts, break our wills, slay our enmity against God, work in us a
deep and true repentance, and direct our gaze to the Lamb of God which taketh
away the sin of the world.